Finnish Ecomodernists marching for climate solutions


Helsinki Climate March, 29th Nov 2015. Photo (c) Meela Leino. One Ecomodernist banner is visible on the right; another one was attacked, unfortunately.


Ecomodernists on the move. “Lisää ydinvoimaa” = “More nuclear power.” Photo (c) Meri-Tuuli Lauranto

Last Sunday, members of the Finnish Ecomodernist Society participated in the worldwide Climate March in Helsinki. This was probably the first time ecomodernists took part in a demonstration, and as such, a historical moment.

The ecomodernist message is clear: we need all the options at our disposal to stave off the climate crisis. This means, among other things, support for all low-carbon forms of energy, including nuclear power. With the future of our one habitable planet at risk, the stakes couldn’t be higher. Even though renewable energy is showing great promise, it and energy efficiency alone may not be enough. At minimum, we need an insurance policy, a “plan B,” in case the great promises now made of renewables do not pan out.

After all, we’ve heard great promises before. In the 1950s discussions, nuclear energy was treated very much in the same way renewable energy is touted today. Unlimited nuclear energy was supposed to solve almost every world problem imaginable, from providing cheap power to desalinising seawater and making the deserts bloom (!). As late as in the 1970s, serious analysts suggested that by 2000, there would be little need for any other energy source than nuclear.

Then, reality intervened. Things rarely go as smoothly as the ardent promoters of new technologies hope for. Unexpected and ignored problems crop up. To the dismay of those who make their predictions by placing a ruler on the exponential phase of an S-curve, growth slows down and eventually stops. It is all but certain this will happen with renewables as well: the sixty four billion trillion dollar question is when this will happen.

Possibly it will happen only after the world economy has been decarbonised to the extent required. But possibly it will happen much earlier. The signs are ominous: new renewable energy installations are already slowing down in countries with the largest amount of wind and solar power already installed. This is bad news. For in these countries, “new” renewables account for no more than a fraction of total energy demand. Decarbonisation goals are still far away, and the required growth is slowing down, not accelerating.

In the Climate March, ecomodernists asked a question: For the love of our planet, what if the vocal proponents of 100% renewable energy are wrong? If they are wrong only in timing of renewable revolution, the results could still be very bad. If they are wrong in both timing and extent of the revolution, the outcome could well be catastrophic.

What if the IPCC median forecasts of world energy use and renewable potential are closer to the truth?

Plenty of good discussion followed afterwards, particularly on the Facebook page of the event. Even many who disagreed whether we need nuclear energy agreed that the climate problem is so vast we now need to work together and focus on what we have in common: the desire to retain a living, vibrant world for future generations human and nonhuman. It is easy to agree with the sentiment: after all, we’re not opposing any low-carbon energy form nor advocating against other climate change solutions.

Yet as expected, this question ruffled some feathers. Ecomodernists were challenged and one of our banners forced down; hence, it isn’t visible in the group photo. This was to be expected. But we cannot, we should not, and we will not be prevented from asking the question.

Far too much is at risk.

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Press release: Thousands of Climate Gamble books to be handed out in Paris

J. M. Korhonen:

If you’re in Paris for the COP21, come find us (or drop us a line) and get your free copy of Climate Gamble, special COP21 edition!

Originally posted on Climate Gamble:

About five thousand free copies of Climate Gamble will be handed out to negotiators and activists gathering in Paris for the COP21 climate negotiations. The authors behind this independent book phenomenon on climate gamble and its solutions, Rauli Partanen and Janne M. Korhonen, collected funds for this unprecedented print run through non-profit crowdfunding campaign. The essential facts are as follows:

  1. The book lays out the scale of climate challenge, as understood by most recent scientific studies, and the scope of solutions proposed to mitigate the dangers. Through IPCC and other studies, the book shows that mitigation plans that rely on renewable energy and energy efficiency alone are highly unlikely to succeed in time: we now need all the options, including nuclear power.
  2. The book also shows how the global anti-nuclear movement has consistently twisted and misrepresented the facts and even resorted to fabricated statistics as it continues its 1980-era battle against nuclear energy…

View original 453 more words

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The Elon Musk approach to nuclear power costs

Recently, I read an interesting piece about the reasoning process used by the man behind Tesla and SpaceX, Elon Musk: first principles reasoning. In this mode of thinking, espoused by Aristotle among others, one begins from the “first principles” or foundations of the problem to make the case. Musk himself has used the method to calculate the minimum costs of rockets and batteries respectively based on nothing more than their material costs: if a rocket or a battery contains such and such amounts of such and such materials, and the market prices for those materials are such, then the minimum cost for the rocket or battery can be easily calculated. As a result, Musk says he figured out that in principle a rocket needs to cost only about 2 percent of what it costs now; and battery packs could be had for $80 per kilowatt hour instead of current $600. In the article, Musk makes an important point: analogies and comparisons to what exist are fundamentally limited approaches, and in analysis they should be supplemented with other approaches, such as first principles thinking.

Which is what I’m now going to do to analyse what nuclear power might cost, Elon Musk style. The accepted wisdom, certainly among anti-nuclear activists, is that nuclear power is expensive and will forever remain so. (No matter that their preferred alternatives are often more expensive, when all the costs for equivalent end result are tallied.) This is somewhat puzzling, since in principle nuclear power shouldn’t be that expensive: while it requires large facilities, these facilities can pump out enormous quantities of energy from very, very small material inputs, with very low volumes of waste that can be controlled relatively easily.

So let’s begin the first principles analysis and start thinking how cheap nuclear power could be. As a starting point, I’ve used a widely available Environmental Product Declaration from Swedish Forsmark nuclear power plant. It conveniently lists the material and energy inputs required in building, operating and dismantling a nuclear power plant, distributing its electricity and disposing of its waste. Furthermore, it provides the details in an ISO 14000 certified manner per kilowatt hour produced (see Table 7 on p. 22). After some hours googling for raw material prices and making some conservative assumptions whenever exact data was difficult to find, I was able to come up with an answer:

Price floor of electricity could be as low as 2.1 US cents per kilowatt hour, or $21/MWh (19.2 €/MWh).

Certainly not too cheap to meter, but even if we throw in something to account for the unexpected, Muskian nuclear energy still comes out as, well, rather cheap. (For the spreadsheet I used in the calculation; Materials required for nuclear electricity and their costs, XLSX spreadsheet. Feel free to play around with it, although dropping a comment here would be nice if you use it to publish somewhere.)

Now, of course this is somewhat of an absurd calculation, but as Elon Musk himself noted, first principles reasoning is still an informative exercise. It is hard to believe nuclear electricity could be much cheaper than this; and one can suspect prices very much above this are a result from factors not inherent in the technology itself. Indeed, as a research review commissioned by none other than Friends of the Earth UK found out (PDF link), nuclear electricity costs are heavily dependent on terms of financing: using lower discount rates that Her Majesty’s Treasury recommends for decisions that have long-term societal implications — like climate change mitigation — the cost of nuclear electricity could possibly be halved from current estimates. Although policies required for this to happen are not realistic right now, such calculations illustrate how electricity costs are very much influenced by factors other than technology itself.

Furthermore, first principles reasoning provides a valuable comparison to figures thrown around by Elon Musk and others. If batteries have a price floor of $80 per kWh, and — I’m making assumptions here — solar electricity has a price floor of $10 $0.1 per kWh produced, the lowest possible cost for equivalent service from a solar panel-battery combination would still be anything from $30 to $90 $20 to $80 or more, depending on assumptions on how much energy storage is required. (Thanks to Proteos for catching this very dumb mistake.)

Without technological innovation, these price floors are unlikely to budge and about as unlikely to be reached in practice. When unabated coal electricity can be had in practice for $30 per megawatt hour, it is easy to see why there is still need for more innovation so that even poor countries can provide enough power for their peoples without having to resort to fossil fuels.

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Songs from the Hungerland: reflections on Ecomodernism, history, and Nature

Songs from the Hungerland

in response to 21.10.15 The Guardian opinion piece: The Brave New World of Ecomodernism

Legs at Nuuksio

My feet, enjoying a rest at one of the natural parks Finland was able to set aside in the 1900s as a result of more scientific forestry and increasing energy surplus that freed the majority population from having to work the land, no matter what they would have wished to do.

During spring and summer 2014, I spent many nights under the Finnish sky. Early the next morning where the picture above was taken, I was awakened not by an alarm, but by a deep, incessant honk-honk-honk of a whooper swan coming closer. I woke up just in time to see the majestic white bird, still honking like an organ pipe stuck on repeat, pass low over the glass-calm waters of the lake less than hundred meters from where I had set my camp. Unperturbed by my presence, he — or possibly she, since with swans it’s difficult to tell — seemed to hoot his pleasure for the coming of the spring and the thrill of flying so low over the smooth, mirror-like surface.

It was not always this easy for the whooper swans. Despite being widely recognised as one of the symbols of Finland and considered holy in some parts of the country, in 1949 only fifteen pairs were left alive. Swans were hunted, their habitats destroyed and fragmented by human encroachment, and environmental poisons threatened their young. In the South, the species was already extinct. As a kid in the 1980s, I once made quite a trip for nothing after hearing a whooper swan might have been sighted in an island near our summer cottage. Now, I see swans regularly everywhere in Finland. Nearly exactly one kilometre from where I used to live for some years, among the tall reeds framing a tiny Baltic beach, a familiar pair nursed a few “ugly ducklings” every summer. The pair, cygnets in tow, was manifestly unconcerned by the local kids who also frequent the beach. At most, the swan family retreated a bit towards the sea if a human child became too inquisitive.

A honking swan flying low over a placid lake is what I was thinking after a recent commentator writing for The Guardian displayed considerable skills in reading incomprehension by arguing that the goals of the new Ecomodernist movement require humans to move to vast, centrally controlled city states where they will be forcibly kept from birdwatching or other ways to enjoy a connection to the great outdoors.

It is somewhat difficult to argue against a misunderstanding of such magnitude; there seems to be no common ground where even to begin. Suffice to say that the text is simply a crude mirror image of those tedious accusations of eco-fascism levelled against the traditional environmentalism, with one important difference: as far as I’m aware, no ecomodernist has proposed radical culling of the world’s human population. Even so, one would have hoped we’d have advanced beyond such crude caricatures.

Therefore, I won’t be engaging with the caricature directly. Instead will simply produce some reflections on the reasons why I decided to be one of the founding members of the Ecomodernist Society of Finland. From the ten chapters below, one may also gain some idea why Ecomodernist ideas have been warmly received in Finland, and why the first official Ecomodernist association in the world has been founded here.

I: A Song of Fire
II: A Song of Ice
III: A Song of Change
IV: A Song of Choice
V: A Song of Silence
VI: A Song of Confusion
VII: A Song of Land
VIII: A Song of Belonging
IX: A Song of Fairness
X: A Song of Dreams

I — A Song of Fire

To me, the key reason why I try to spend as many nights as possible under my lean-to shelter in remote locations is that I wish to enjoy nature undisturbed by human activity. Granted, strictly speaking this is very difficult if not impossible: even the national parks I frequent have, until very recently, played active roles in the global economy. The Nuuksio national park, the location of the encounter above, was created only in 1994. Although its broken terrain had protected it from the worst excesses of human use, a perceptive eye that knows where to look will spot the foundations of a sawmill and stumps left by loggers long gone.

For not long ago, merely surviving Finland’s sub-Arctic climate took its toll on the forests. Recent studies[1] estimate that in the 1800s, inhabitants of Finland might have used from seven to up to ten kilograms of wood per person per day on average. In terms of land area, every man, woman and child required between two and four hectares of forest just for firewood supply. Buildings, too, consumed considerable quantities of large, old-growth trees. Besides domestic use, Finnish lumber was shipped to Europe from the 1700s onwards. Even earlier, pine tar distilled in crude and inefficient tar kilns had been exported across the world. This sludge of aromatic compounds, sold as “Stockholm” tar, kept afloat the great sailing ships that formed the wooden walls and highways of the Empire and brought such wealth — still evident whenever I visit London — to ancestors of the publishers of The Guardian. Between domestic and export uses, forests were cut down to such an extent that Sakari (Zachris) Topelius, the Finnish national poet, despaired as late as in 1875:

“No other country needs forests like Finland, and no other nation abuses the forests like the Finns. A slash-and-burn farmer comes and cuts down the forest for a few good harvests of grain and poor grazing. A farmer’s wife with her children comes to gather fresh boughs for their sheep: without concern she cuts down young saplings to reach their leaves more easily. Then come the firewood choppers, tar makers, charcoal traders, loggers; they cut down everything they can, leaving not even a single tree to seed the ground. No one cares that livestock devours saplings bare, or that millions of young trees are sacrificed to make fences. […] In this manner Finland’s precious forests are kept in poor health and allowed to diminish.”

Topelius was not alone with his warnings. Deforestation had been notable as early as in the late 1600s, even though, or more precisely because, almost everyone in Finland practiced what we would today call “low intensity” agriculture. Most of the paintings depicting Southern or Western Finnish towns and villages in the 1800s show vistas almost denuded of trees. Having to obtain firewood from ten, twenty, or even thirty kilometres from home was simply a part of life for many, just as it is today in places where firewood is still used for everyday fuel.

Raatajat rahanalaiset

“Raatajat rahanalaiset:” Low-intensity slash-and-burn agriculture in practice, in a painting by Eero Järnefelt from 1893. Image from Wikipedia.

The contrast to Finland of today is remarkable. One of my enduring memories is a descent to Kuopio airport one bright summer day more than a decade ago: from horizon to horizon, all one could see was an endless expanse of emerald green highlighting the deep sapphire of the lakes, until mere seconds before the plane touched down in a canyon of spruces, reaching for the skies from immediately beyond the runway perimeter.

II — A Song of Ice

Logged and burned forests were converted to farmland, feeding my ancestors; that is, when the dreaded night frosts or cold summer rains did not kill the crop and expose the population to periodic famines. In 1867, second bad harvest in a row coincided with early onset of sea ice. Grain ships could not reach Finnish ports until ice lifted in May 1868; at the same time first traffic lights were being installed in London, eight percent of all Finns died. In some areas, starvation and attendant diseases took one in five. It took seven years for the population to recover, a record (of sorts) not remotely approached even during the vicious industrialised killing that characterised the first half of the twentieth century.

Naturally, the hungry ate what they could. Elk, whooper swan and other large animals were hunted close to extinction. Forest reindeer was already long gone, and the last Eurasian beaver was shot — perhaps not coincidentally — in 1868. But species diminished from centuries of hunting and destruction of their natural habitats could not provide for the populace. Almost universally in some districts, people took to the pine forests, felling what trees remained. They sought the pettu, or phloem, the somewhat digestible inner layer of pine bark. This was an age-old practice that had provided some calories even during the “good” years: in the early 1800s, more than half of Finns were found to supplement their diets this way regularly. “There’s never going to be a year so good we  won’t eat pettu; never a year so bad we’ll starve,” was the hopeful saying in the Northeast frontier highlands. But this year was different.

Even today, this part of the country is informally called the Hungerland.

alue, jossa syötiin normaalivuosinakin pettua. Perustuu Suomen Talousseuran tiedusteluihin 1800-l alkupuolelta. Korhonen 1987, Kuisma 1997142_1

Hatched: areas of Finland where pettu was a staple food, based on surveys from the early 1800s. From p. 142, Kuisma (1997). Tuli leivän antaa. Suomen ekohistoria. Gummerus, Helsinki.

In such circumstances, no one was much interested in conserving forests or other natural features simply for conservation’s sake alone. Even long afterwards the mere thought was absurd: I well recall the attitudes people my grandparent’s age had towards “tree huggers” who dared to propose that perhaps not all land should be harnessed to agriculture, industrial forestry or mining to the extent physically possible. To these people in a small agro-forestry community in Eastern Finland, where weather is even more severe and whose rolling hills are even more barren than around relatively benign and fertile Nuuksio, to people who had lived the years when everything was rationed and whose own grandparents had lived the Years of Great Hunger, not putting one’s hand to the plow or not pitting the axe against a tree were abominations.

When the government eventually sought to curb agricultural overproduction by introducing subsidies for farmers who left some of their land fallow, taking the money was viewed like a character flaw: something the community might somehow tolerate, provided the perpetrator did not brag about it openly.

III — A Song of Change

Fortunately, attitudes can change. The first inklings of a conservation movement came in guise of “rational” forestry: particularly since forests had value in international trade, they should not be thoughtlessly wasted. Trained foresters ranged the land, dividing the remaining forests to plots that were to be managed like wood farms they were. Anything that was harvested had to be replaced. Deforested areas were to be seeded again. Near the Arctic Circle, growth is slow, and necessity breeds patience: 150-year plans were used as exemplars to follow. The creed of these men — and some women — was enshrined in the almost Biblical opening line of the 1886 Forest Law:

“The forest thou shan’t destroy.”

My grandfather was an ardent believer. Even after his eightieth birthday, he kept on planting trees. But for him, and most others his age, the forest had no value in itself: it was an extension of his farmland, a field of trees no different from field of grain except that it grew far more slowly.

My grandfather was born in the early 1920s to such abject poverty that his parents couldn’t afford to build a chimney in their home. Whenever the house had to be heated, the children would be sent outside until smoke from large stone “oven” could dissipate through open door and window holes. If it was twenty degrees below zero outside, no matter; too bad only some of the eight children could be afforded proper shoes.

In brightly-lit New York and London, jazz was all the rage. Automobiles, moving pictures and radio proliferated, and fashion from the Roaring Twenties looks hip even today. In a little hamlet of about five farms tucked between moraine ridges, the fundamentals of daily life were not that different from the time my grandfather’s ancestors had followed the herds of elk and reindeer, themselves following the retreating glaciers, to this remote corner of the world.

“Savupirtti” — a house without chimney — and its inhabitants in Lieksa, Eastern Finland during the 1930s. Picture from the Collections of the National Board of Antiquities.

Yet before he was fifty, my grandfather had seen how the internal combustion engine took over from the horse and oxen, synthetic fertilisers supplemented manure, and finally electricity made petrol lamps and stationary engines mostly obsolete. (He had also seen in real time, from the hamlet’s first television, how the first humans crossed the void and walked on the Moon. But that’s another story for another time.) These injections of external energy to an ecosystem previously dependent on the ability of photosynthesis to capture the short periods of sunlight interspersed between long months of cold and darkness finally banished the spectre of famine from Finland. From time to time, frost or summer rains would decimate the fields again, as they had since agriculture began. But giant steel icebreakers endowed with power to crack meters-thick sea ice now guarded the ports of Finland from General Winter’s blockade. To the farthest reaches of the Bothnian Bay, sea lanes would now be kept open. Affordable, abundant steel — essentially affordable, abundant energy refined to a physical form — made pettu finally obsolete. Hungerland is today an allusion, not a description.

Make no mistake: These achievements were not due to any inherent qualities of the Finnish people, hardy as they were. Simply, energy was now available where it previously hadn’t been, in quantities only dreamt of before, at prices below the wildest expectations.

“Ice bulletin for seafarers follows. New ice is forming in all areas. Northern Bothnian Bay has forty to forty five centimetres of fast ice… […] Icebreakers Otso and Kontio stand by to assist ships in Bothnian Bay and Urho in the Northern Quark. Sisu, Voima and Fennica assist in Eastern Gulf of Finland.” Probably every Finn recognises these radio announcements, even though they may not always appreciate their significance. Ice bulletin for seafarers is one of the oldest programs broadcast by the Finnish national broadcasting company. From 7th January 1927, it has been served several times every day whenever there is ice on sea lanes. Picture borrowed from World Maritime News.

IV — A Song of Choice

As these energy injections increased the productivity of the human-biological ecosystem, another change took place. A new, more distinctly human ecosystem developed, intermingled with but somewhat separate from the old.

There was now an energy surplus. Fewer and fewer people had to work the fields simply to survive. Furthermore, there were now many other livelihoods available to those whose aspirations for life did not include farming, forestry, or the very limited number of professions ancillary to these two. As more people entered these new professions, the new human-technological ecosystem grew in size and importance. As this ecosystem grew, more niches and opportunities opened within it for humans who did not want to practice agriculture.

This ecosystem was fed with two energy flows. One, ultimately based on photosynthesis of sunlight and limited by land (and sea) area available, produced all the energy required for human consumption. The other, from new energy sources, produced energy for running everything else. To some extent, these two flows were interchangeable: more energy from fossilised hydrocarbons, dammed rivers, and atomic nuclei generally meant less demand for energy from photosynthesis.

In 1993, my family moved to a new house. It was heated with a combination of electric heaters and two fireplaces (three, if you count the wood-fired sauna). Being thrifty and having inherited a small plot of forest — actually an old farm overgrown — my parents used firewood a lot. But let’s consider for a moment what it would have meant if we had used only electric heating. For the environmental best case, let’s assume the electricity would have been generated at Olkiluoto, one of Finland’s nuclear power plants. On average, electricity from the two 1970s reactors at Olkiluoto could furnish space heating, warm water, weekly saunas, cooking, and dishwashing to about one million Finnish homes.[2] Using conservative assumptions for the size of uranium mine required to supply the reactors, the nuclear plant and associated mines and infrastructure claim about 1500 hectares of land at most. Assuming four persons per household on average, supplying each person with plentiful electric heat from atomic fission would demand about 0.000375 hectares of land.

Let me remind you that in the 1800s, merely surviving in Finland might have required the harnessing of up to four hectares of forest per person. Even at warmer latitudes, providing energy for cooking and winter warmth from photosynthesis needed one to two hectares per person.

This is the importance of energy density. This is where E = mc2 cannot be beat.

Besides: In 1993, whenever I felt the cold creeping in, I simply flipped a switch on the heater. Only forty years earlier, had I felt cold, I’d have to stoke the fireplace. If there were no firewood ready, I’d have to run outside to wood shed, collect some split logs, and return. I’ve spent enough time in our 1906 vintage unelectrified cottage to know in my bones what this means in practice. Sawing and splitting logs is certainly nice exercise if done as a hobby on occasion; it’s brutal, back-breaking and dangerous work if it’s the only way to avoid freezing in the depths of Finnish winter, where temperatures of –30°C are not uncommon.


What “running water” means when it’s winter at latitude 63 degrees 12 minutes N. Picture taken at 12:46 two days after winter solstice; iPhone’s camera could not cope very well with the midday dusk. Outside temperature –27°C before wind chill.

V — A Song of Silence

With the rise of the technological ecosystem fed from the second energy flow, the needs and wants that had driven the exploitation of the biological ecosystem diminished. It was no longer necessary or even desirable to hunt everything that moved or compel every square meter of uncooperative land to produce something humans could use. Forest reclaimed fallow field and abandoned yard; elk, whooper swan, brown bear, wolverine and even once-hated wolf returned where they once had been driven to near extinction. Extinct since the 1800s, forest reindeer and beaver were reintroduced. Elk returned in such force that they now have to be culled by hunters, as other apex predators like wolves and bears are still scarce in many parts of the country. I don’t hunt — for me, there is something unsporting in shooting anyone who doesn’t know how to shoot back — but some members of the rapidly expanding Finnish Ecomodernist Society do, among other acquaintances of mine, and I can attest that elk is among both the most ethical and tasty of meats.

Even the wolf is returning after centuries of persecution: last July, a remote camera captured this image of four cubs following their mother in an area where wolves had not lived for a hundred years. The forests are so dense with elk and deer that there have been no reports of wolves attacking livestock. Image: Suomen metsästäjäliitto.

Most importantly, people whose livelihoods were supplied from the surplus of the second energy stream could now afford to say “no” to logging or mining operations. For example, with the exception of what little we use whenever we visit, most of the cottage island my father inherited is now a natural reserve in all but name. Last summer, whooper swans flew tracks around our island, and a backpack-sized great grey owl (Strix Nebulosa) built her nest in one of “our” trees. She kept us from straying too close with alarming whooo-ooo-oos and even occasional mock attacks; we respected and avoided her and her mate, for there was no real need that would have driven us into conflict.

In many ways, my distance from the biological ecosystem is far greater than any of my ancestors. My parents were among the lucky ones: they could afford four or five years of tertiary education, albeit firmly aimed at practical professions. In contrast, the vast energy surplus rich countries currently enjoy has enabled me to spent the last few years after taking my Master’s in reading, writing, and conversing. Hopefully next year I will be awarded a doctorate in an obscure topic of very little practical value to anyone, but of significant intellectual interest to me personally. I have no pressing need to chop firewood, except for exercise, and I even don’t have to sweep my yard for we have none. But the energy surplus I enjoy means I have time to think about the environment, and the distance means that I’m less likely to come into direct conflict with other members of our natural family. Although I do enjoy goods and services whose manufacturing is likely to cause some damage somewhere, at pinch I can at least get my energy surplus without having to damage too many trees.

VI — A Song of Confusion

And this is where I discard the traditional environmentalism and join the Ecomodernists. It is clear that the humanity needs to quit its addiction to fossil fuels, no matter what boon they had been to people my grandfather’s age. To do so, we must develop alternative energy sources. There are essentially three sources that can supply energy in quantities a world of 9 to 11 billion people will require to uplift the remaining pockets of poverty: the sun, the wind, and the atomic nuclei. These may be supplemented by other sources, such as waves, geothermal heat, or biomass. But the question is, what is the energy density and hence the footprint of these alternatives?

Primarily because opposing nuclear energy is so deeply ingrained in their organisational DNA, traditional environmentalists in Finland and elsewhere are in practice advocating for or at least silently condoning the harnessing of the entire planet for human needs and wants. Whether they admit it or not, their visions for low-carbon future would in all likelihood mean that low energy density wind and solar power plants would spread their webs across the globe, while their intermittency would be dealt with by even more extensive use of bioenergy. “Energy revolutions” and “100% renewables” are in fact euphemisms for a radical industrialisation of the remaining wildernesses of this planet.

I’m not against renewable energy: far from it, I even own shares in a wind utility where we purchase our electricity. But I’m concerned about plans where renewable energy is the only option. Before writing me off as another Green- or renewable-hating demagogue, I urge you to take a hard look yourself at the plans traditional environmental organisations are proposing. One of the more respected organisations, WWF, suggests[3] that in 2050 the humanity would be using purely for energy 30% more forest wood than is currently used for all purposes put together. In addition, around 250 million hectares of fertile land would have to be found for energy crop monocultures. To gain a sense of how bold — or insane — these plans are, consider that the food crop using the most land area, wheat, is currently cultivated on some 240 million hectares. No wonder WWF studiously avoids the question: where will all that land be found?

In Finland, the local chapter of WWF has even produced an assessment that concludes sustainable bioenergy use can be increased only by about three million cubic meters per year. No matter: the very same organisation still argues elsewhere for “renewable, domestic energy” (in Finnish discussion, euphemism for massive increase in bioenergy) and is one of the backers of an anti-nuclear energy initiative whose key figures refuse to acknowledge any problems whatsoever with increasing biomass energy use by as much as 40 million cubic meters per year.

Greenpeace, traditionally more hostile towards logging than WWF, spouts boilerplate criticism against the government’s plans to increase biomass extraction by 15 million cubic meters per year, but is perfectly happy to promote its own “Energy revolution” plans that would even by Greenpeace’s own calculations increase biomass use in Finland by about 12 million cubic meters per year. Going five times over the limit is bad, but breaking it only by four times is okay? Green politicians, on the other hand, don’t see any problem with the proposed 15 million cubic meter increases. On the contrary, they have welcomed the news.[4]

All this charade revolves around traditional environmentalism’s opposition to nuclear power. It is clear from any published “alternative” to nuclear power that in Finland at least, the main alternative would be vastly increased biomass use. To keep just one proposed reactor from being built, the Greens would happily burn the amount of biomass WWF considers the limit of sustainable increase — and reduce taxes on fossil natural gas to boot.[5] No word about how to replace the rest of Finland’s energy demand. Similarly, in Germany biomass, fancy name for energy source that predates modern humans, will even in 2020 make up two thirds of the country’s “new” energy consumption.[6]

All this happens because of a fear of radiation doses far smaller than what the average citizen of Earth would gain by moving to Finland.

To be fair, traditional environmentalists are only one of the groups pushing for or condoning increases in bioenergy. Forestry companies and many landowners stand to profit from increased demand for forestry products and from subsidies that are inevitably required to make slow-growing Finnish biomass competitive. But this is the first time ever these have joined forces with organisations most people still associate with the protection of Finland’s forests.

Despite forest industry’s decline — according to our former prime minister, due to iPad — it is still an important part of the Finnish economy, and this dependency is a reason why official Finland (alongside Sweden) is now exerting her utmost effort to lobby against proposed changes in EU’s bioenergy carbon accounting. If these changes come to pass, as science seems to warrant, the myth of bioenergy’s carbon neutrality would finally be busted. Finland’s bioenergy sector is already teetering on the brink of uncompetitiveness: it’s very doubtful whether it would even survive, much less expand, if bioenergy plants have to pay for the pollution they create.

Yet even if they succeed, the plans of the traditional environmentalists would still leave many of the world’s poor almost certainly with only rudimentary access to energy. Low energy density sources simply do not seem to be enough on their own, even according to their most enthusiastic proponents. How else should we explain that even after renewable energy has been growing just as fast as Greenpeace predicted, Greenpeace’s most recent energy scenario would still limit the average African of 2050 to only about a quarter of useful energy now enjoyed by the average Chinese?

Even in the developed world, strict energy savings measures would have to be undertaken. It is probable that we could lead good lives with less energy use than we use today, but make no mistake: it would also mean that there would be many things we couldn’t enjoy any longer. In fact, the required rates of energy efficiency improvement in non-nuclear energy scenarios are so large[7] that it’s hard to see how the very society wouldn’t be affected by this relentless focus on efficiency, efficiency, efficiency. Alongside bean-counters, we would get watt-counters.

Required new energy generation build rates and sustained efficiency improvements in renewable-only and technology-neutral climate mitigation scenarios. From Loftus et al. (2015).

Required new energy generation build rates and sustained efficiency improvements in renewable-only and technology-neutral climate mitigation scenarios. Comparison to record short-term rates. From our book Climate Gamble, based on research by Loftus et al. (2015).

VII – A Song of Land

And what of agriculture, or the harvesting of the products of photosynthesis for human use? Return to organic agriculture is the mantra of traditional environmentalism. I’m the first to admit the current agricultural industry is broken in many ways, and that more “holistic” and ethical approaches are to be warmly welcomed. With modern knowledge and tools, a lot can probably be done even while reducing the need for external energy injections. But in general, organic agriculture means lower yields per land area. Elementary thermodynamics tells us that this is only to be expected, if the Sun alone is providing energy to the ecosystem.

Lower efficiency is not necessarily bad. If many other forms of life can interleave their lives with agricultural production, less efficient fields are probably a boon. But if the end result is nevertheless monoculture albeit with larger land area requirement, there is a possibility of moving from bad to worse.

Whether a move to organic farming would in fact mean destruction of nature in order to save it remains to be seen. But studies so far indicate that the issue is at the very least not as clear-cut as advocates for organic industry would have us to believe. Furthermore, what qualifies as “organic” is more or less arbitrary anyway: there is no organic elk meat nor organic cloudberries, since obtaining the label would require that their production to be — for a lack of better word — industrialised. The irony is palpable.

Of course, the question is not only about the quantity of energy produced, but perhaps even more about the fairness of its distribution. I believe it is fairly self-evident that we in the West should leave more for the Rest. Within affluent countries, income inequalities — fundamentally, energy flow inequalities — are undermining the very fabric of society and making it difficult to find a common ground necessary for solving the great problems of our age. But if global inequalities are not solved this time either, the plans to move towards less energy dense sources and methods might simply mean that we continue to produce and use roughly similar amounts of energy while industrialising even larger areas of land and sea.

VIII – A Song of Belonging

In theory, perhaps all this re-encroachment of industrialisation to lands already almost liberated from human use could be done in a responsible manner that leaves enough wilderness for both nature and humans to enjoy. In theory, and if everything goes perfectly, relentless focus on efficiency and renewable energy might be enough in itself. In practice, it is also all but certain that supplanting wonderfully energy dense fossil fuels will require the appropriation and re-appropriation of more land for human use, irrespective of what technologies we choose for the task. But as long as traditional environmentalists do not gain simple majorities in elections, in democracies at least it is unlikely that everything will go as smoothly as the optimists hope. Even now it is already apparent that renewable energy plans are beginning to clash with even current, fairly lax environmental protection standards. For just one example, many majestic fells and moraine ridges in Finland will almost certainly be harnessed for the rapidly growing windustrial complex.

Spread of the windustrial complex.

Straitjacket of the windustrial complex. Displayed are only turbine sites and necessary power lines and access roads. From our book Climate Gamble.

Some of this is sadly necessary: we are already late in our attempts to prevent dangerous climate change and we probably cannot afford to say no to any development that reduces our dependency on fossil fuels. But some of this encroachment is so unnecessary it hurts to even think about. Every plan where renewable energy is proposed to replace that most dense of all energy sources we have — nuclear fission — is a plan for completely unnecessary industrialisation of nature. To be sure, right now there are still already-developed areas where new wind turbines, for example, will have minimum impact. But the scale of the energy challenge is so vast — currently more than 80% of world’s primary energy comes from fossil fuels, and coal is the fastest growing energy source — that it’s hard to believe these already despoiled areas will get us very far. Sooner or later, the pressure to open up new areas will begin to mount.

This is one of the reasons I’m an ecomodernist. Whenever I enjoy my communion with the wider nature, I wish to do it not as a master, not as a servant, but as a family member. As a family member, I might have my own room or at least an area where I can do my own stuff; but I do not presume to wantonly spread my tools and projects to rooms of other members and then behave as if that’s in their best interest.

To me, as long as we have alternatives that are more dense yet don’t spew carbon to atmosphere, it seems absurd that we could or even should “save the planet” by girding even larger areas of it in a straitjacket of smart grids, generator sites, access roads, energy farms, logging operations and mines to dig up the raw materials required for all this. It makes little difference how many times we call the resulting energy flow “renewable,” if it nevertheless requires us to act as masters of nature bound with wires and fragmented by access roads and energy crop plantations.

Similarly, it seems absurd to believe that dispersing humans from their rooms — so to speak — to all over the house of Creation would somehow help reduce conflicts between humans and other members of family Earth. Cities are great inventions for all but the most hopelessly misanthropic; urbanisation and decline of small-scale farming are the major reasons why there is now room for elk, deer, wolf, bear, wolverine and beaver in Finland’s newly regenerated forests.

Yet it would be absurd to claim I would want to force everyone to cities, and utterly hilarious to claim I’d want anyone to cut off their connection to the great outdoors. What I want to do is to increase options available for the whole Earth family. This, I believe, is another way how ecomodernism subtly differs from traditional environmentalism. In the traditional environmentalism, environment is to be saved by drastic limits on options: even in the more optimistic scenarios, energy use per individual is to be drastically limited. In the most deranged visions, humans would be forced to little more than subsistence agriculture — which, of course, could not possibly support nearly as many people as now are living, and hardly any in pursuits that do not have immediate practical value. For it is precisely the availability of energy surpluses and slack — not having to think everything through the constricting lens of maximum efficiency — that open up options to do something else beyond simply scraping by.

In fact, I would even argue that energy surplus is essential for closer and healthier connection with the outside world. After all, one needs to enjoy an energy surplus to be able to enjoy what nature has to offer. To take just one example, it is energy surplus in form of energy-dense foods and lightweight materials that enables even non-experts to enjoy hikes in the forests even though they cannot afford a pack horse or teams of porters to carry their food and shelter. To be sure, one can survive with the more “old-fashioned” equipment as well: hiking and camping with vintage equipment is a hobby of mine. But thanks to modern equipment, far more people can, in practice, exercise the option to head out to the great outdoors — and return with great experiences instead of memories of cold-soaked misery.

Reed bed

My bed for one April night on a skerry near Helsinki. The bed was warm enough, unfortunately woolen greatcoat wasn’t.

As far as I’m aware, my grandfather never simply wandered around in the forest. He was the epitome of efficiency traditional environmentalists are implicitly preaching. If he had to go out, he had a specific purpose for going out. Almost always, he was either harvesting something or preparing something for harvest. He was the master who visited forests and lakes when he needed something from them, not a family member who visits simply for the pleasure of seeing his relatives. He might have been an enlightened master, as far as masters go, but a master nevertheless.

As a rough rule of thumb, the larger the energy surplus, the more options there are. Energy surplus and availability of slack frees one from having to hunt, gather, or farm, and enables one to be a PhD student, an author, or an environmental activist. Energy access means freedom to choose. If some choose to lead rural lives, by all means let them, provided they do not needlessly harm other members of life’s family; if others choose to pursue other things, they should have the opportunity to do so as long as they are not harming others by their choices. Power to the people, say I.

IX – The Song of Fairness

Obviously, just having a surplus of energy does not automatically translate to more options for everybody. As I already noted, equitable distribution of surpluses is a necessary condition for maximising the options available. Equitable means, among other things, that we leave energy surplus for other family members as well: if we have other options for generating human-usable energy surpluses, we as a rule shouldn’t appropriate what photosynthesis generates.

Although I’m critical about the relentless drive for more and more efficiency, I believe it is also obvious that humanity in general should learn to be more prudent. Critics of our consumption-oriented culture rail constantly against excesses of frivolous consumption and wasteful use of resources. I’m probably not as smart as these people, for I find it is surprisingly difficult to define a priori what exactly constitutes obviously and unquestionably frivolous consumption. Perhaps some parts of “defence” expenditures would qualify? Nevertheless, as I have mentioned, I generally agree with these critics and believe that the inhabitants of rich countries could certainly lead meaningful (possibly even more meaningful) lives with much less material and energy use than is currently the average.

But who gets to decide what is necessary and what isn’t? To me, snowmobile would be frivolous; to a reindeer herder in Lapland, it is a necessity. Furthermore, fifty years ago the snowmobile, alongside environmental protection legislation, would have been considered frivolously unnecessary by many reindeer herder as well. Who is correct: this generation or the earlier one? If earlier, which of the earlier generations? In which particulars were they correct?

The only conclusion I’ve been able to reach is that focus on individual instances of consumption is at best a red herring. What we should be concerned about is not consumption in itself, but the effects of that consumption. I don’t understand why anyone would want to purchase a jet ski; but if using the jet ski didn’t pollute the environment or disturb others, I couldn’t see much reason to oppose anyone from enjoying one. Even in the more realistic scenario where jet skis nevertheless cause some pollution and some inconvenience, I would be perfectly happy to allow jet skis to others, provided the condition of equitability is met. If someone wishes to use his or her energy surplus for jet skiing around instead of doing some other things, who am I to presume to know better what they should do? The key caveat is that this energy surplus needs to be produced and distributed in a manner that is equitable, or at the very least not inequitable, to the entire Earth family.

X — The Song of Dreams

I even believe that demand for energy itself will eventually abate, and that another mantra, unlimited growth is not possible in limited space, will turn out to be an empty truism. It will remain logically true, but may well turn out to be irrelevant: there are already signs that energy and material demand are peaking in rich countries. People simply do not have the time nor inclination to use that much more energy. Who among us would want to shuttle to the Moon every weekend, even if energy required would be cheaply available?

Yet perhaps energy surpluses of the sort we the rich enjoy these days cannot be produced equitably in a world of nine to eleven billion humans. Then so be it: but as long as we’re arbitrarily limiting our options, no one can honestly say whether this is true or not. After all, there is good reason to suspect technology in itself might not limit us in this regard. From an engineering point of view, envisioning a world of ten billion people enjoying rich-world energy access from breeder reactors alone is not difficult. Envisioning the same end result from vast fields of solar panels isn’t that difficult either, although raw material requirements may be formidable and one cringes at the thought of land area such projects with their associated infrastructure can demand. Of course, life is more than engineering, and these utopian daydreams need to be recognised for what they are. The perfect should not be used as an argument against good enough.

But we nevertheless need to dream of a world where energy surpluses are abundant enough so that we can think thoughts other than maximising our efficiency. Besides opening more options for everyone and everything, surplus and slack mean our attitude towards our family of Life can be more relaxed. Incentives for conflict between humans and between other members of our family will be lessened. With proper emphasis on efficiency — efficiency as a servant of Life, not master and tyrant — we can begin to gather our tools and toys from the rooms of other family members inhabiting this grand house. Perhaps, some day in the future, millions more may be able to enjoy the great outdoors the way I’ve been privileged to do.

After the swan had woken me up on the rocky shore of lake Iso-Holma, I boiled some lake water for my morning coffee. Thoroughly rested and refreshed, I struck camp and set towards the civilisation. Forty minutes later, I was sitting in a bus on its morning run, among kids going to school; two hours and two public transport exchanges after the swan, I was at my office in central Helsinki, writing my PhD thesis.

After not so warm night


  1. Kander, A. et al. (2015) Power to the People: Energy in Europe over the Last Five Centuries. Princeton University Press. Page 56 onwards.  ↩
  2. Vattenfall estimates of average household electricity use in Finland. Accessed 26.10.2015.  ↩
  3. WWF (2011). The Energy Report.  ↩
  4. Kaksilla rattailla ajamista. Blog post at Passiivi-identiteetti (Jani-Petri Martikainen): 29.5.2015. Accessed 26.10.2015.  ↩
  5. Kotimainen energiaratkaisu – Vaihtoehto Fennovoimalle. Green League of Finland, 2014. Page 9.  ↩
  6. D-Biomass. Energy Transition blog, Accessed 26.10.2015.  ↩
  7. Loftus, P. J., Cohen, A. M., Long, J. C. S., & Jenkins, J. D. (2015). A critical review of global decarbonization scenarios: what do they tell us about feasibility? Wiley Interdisciplinary Reviews: Climate Change, 6(1), 93–112. doi:10.1002/wcc.324  ↩
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The environmental policy of Finnish ecomodernists, in brief

Ecomodernism is a new environmental movement. Many people have asked whether there is anything new to it, or whether it is, as one commenter put it, a slogan searching for a meaning. Fair enough: so far, we’ve been content with the Ecomodernist Manifesto and, here in Finland, with the Charter of the Ecomodernist Society of Finland. But to become something more than just a slogan, we need to begin to give more or less concrete policy proposals.

Therefore, we in the Ecomodernist Society of Finland have been preparing an initial draft of what we actually think about environmental policy. We hope to begin to illustrate what we hope to achieve, and how we are going to achieve that. To wit: the policy guidelines, in brief (!) and translated to English by yours truly. Feel free to use them in your own Ecomodernist or other endeavors!

Note that we strongly believe in living documents and in feedback. We readily accept that these are not perfect and could be improved greatly: therefore, any feedback is extremely valuable and will be taken seriously.

Note also that there is still a lot of work to be done in fleshing out many of these policy guidelines and translating them to actual policy proposals. Help and comments are greatly valued.

The original Finnish version can be found here. 

The environmental policy outline of the Ecomodernist Society of Finland

The Ecomodernist Society of Finland promotes farsighted and holistic environmental policy that avoids partial optimization. Our proposals are based on the best research available to us, and they are updated regularly as our knowledge improves. We absolutely refuse to bind ourselves in any proposal, solution or mode of thought to the extent that we cannot change our stance entirely should evidence so warrant. Changing our minds is, to us, a virtue: when the facts change, ecomodernists change their minds. (With hat tip to Keynesians.)

At this time, the most acute environmental problems are climate change and biodiversity loss through human action – and in the foreseeable future, increasingly through climate change. However, environmental problems are not limited to these two. In this brief summary, the challenges are divided to eight themes, namely

  1. Climate change and energy
  2. Biodiversity
  3. Fresh water and marine ecosystems
  4. Natural resources
  5. Community structure
  6. Air pollution
  7. Chemicals and harmful substances
  8. Green economy

In the following, the broad outlines of our policy proposals are sketched out for each of these themes.

1. Climate change and energy

  1. Mitigating and, if possible, preventing dangerous climate change is probably the most important single environmental problem today. If climate change proceeds according to current estimates, it endangers not only the lives and livelihoods of billions of people, but also the global biodiversity.
  2. There are no silver bullets against climate change. However, energy production plays a crucial role. Dangerous climate change is happening because of unabated burning of fossil fuels. By 2050, energy generation should essentially be free of carbon dioxide emissions. The scale of the challenge is apparent from the fact that even today, some 87 percent of world’s primary energy comes from fossil fuels. Therefore, climate success depends not only on strong support for renewable energy, but also on greatly enhanced energy efficiency. In addition, technologies for carbon capture and storage must be researched and developed, although their widespread adoption should be dependent on better understanding of long-term behavior of captured carbon dioxide.
  3. Even though the strong growth of renewable energy is encouraging, there are certain open questions about the extent to which they alone can truly substitute fossil fuels. Aside from these issues, the already short timeframe we have for implementing the most massive turnaround in the history of energy systems demands that responsible policy does not categorically rule out any potential alternative. For these reasons we join with the opinion of the IPCC and several expert organizations in acknowledging that nuclear power remains an important part of any realistic climate mitigation plan.
  4. In addition, stopping dangerous climate change requires that current deforestation trend is stopped and turned around towards reforestation. For this reason, we as a rule support efforts to increase forested area and the amount of carbon sequestered in vegetation. We acknowledge that active, judicious forestry management can increase the capacity of forests to sequester carbon dioxide. Furthermore, promoting the use of wood for buildings and other durables as a replacement for concrete and steel, for example, doubles the climate benefits.
  5. Behavioral changes, improvements in community structure, and more enlightened policies also have important roles to play in reducing energy demand and environmental degradation. We support and promote actions and policies that seek to, for example, promote circular and sharing economy, more restrained consumption and lifestyles, greener diets, increased awareness of environmental issues, and reduce energy and resource consumption. However, the success and long-term effects of these policies are not self-evident. For this reason, we demand environmental policies that produce results even if the majority does not change their behavior radically or require them to adopt wholesale “green” values.
  6. Climate change mitigation and other environmental policies must give the world’s poor an opportunity to considerably increase their standards of living. Proposals that ignore this requirement are not ethically or morally sound; furthermore, they will not be acceptable to the world’s poor and hence will not be adopted.
  7. In Finland, policies that seek the decarbonization of energy generation must be continued and accelerated. The assumptions of emission intensity of different energy sources must rely on science, not politics.
    1. Policy priority should be given, first, to substitution of fossil fuels (including peat); second, to limiting bioenergy use to sustainable levels; third, to mitigating other environmental damages.
    2. As a rule, new fossil fuel or peat fired power plants should not be allowed in Finland anymore. For plants that can also use renewable fuels (biogas, biomass, biochar), the use of these fuels must be a condition for a permission.
    3. Subsidies for renewable and/or low-carbon energy must be predictable and stable to promote investment. Overtly generous subsidies that are politically unsustainable should be avoided, as unstable investing environment causes long-term problems.
    4. The level of subsidies should nevertheless be high enough to promote strong growth of low-carbon energy generation.
    5. More subsidies should be directed towards research and development instead of feed-in tariffs and other production-based subsidies.
    6. The use of peat and coal for energy generation should be phased out as soon as possible. Peat use should be directed towards sources and applications where emissions and degradation of environment is minimized.
    7. The use of bioenergy needs to be limited to levels that independent research confirms as sustainable, and the use of waste streams from agriculture and forestry should be prioritized.
    8. To the extent that this is possible, biomass should be prioritized towards substituting fossil or fossil-intensive raw materials and feedstocks in bioeconomy and outside EU emissions trading, for example in chemistry, as transport fuels, and as building materials.
    9. As a rule, prime wood should not be directed to energy use.
    10. The capabilities and skills required for safe, reliable use of nuclear energy must be maintained and the building of new nuclear power must remain a possibility in the future.
    11. The usefulness and relevancy of current nuclear energy legislation and governmental support must be reviewed with an open mind. The possibilities to construct next generation nuclear power in Finland (i.e. fourth generation reactors) should be reviewed and promoted actively.
    12. The impact assessment for replacing or closing existing nuclear power plants and building new ones must be based on the best available research evidence.

2. Biodiversity

  1. Biodiversity loss is in some ways even more critical environmental problem than climate change. The greatest threat to biodiversity is the increasing appropriation of natural environment for unsustainable human needs. At the moment, only about a fifth of Earth’s surface remains free of human activity, and these few areas reside mostly in cold or dry areas of the planet. The mitigation of the effects of human activity is dependent primarily on increasing the efficiency of primary production of food, raw materials and energy. As a rule, the capability of already human-appropriated land to produce wellbeing needs to be increased. In many cases, this means intensification of production. To the extent of possible, however, alternatives where human and natural needs can be interleaved and production is compatible with sustaining and enhancing biodiversity should also be promoted. Such alternatives are possible in some forms of agriculture and energy production, for example. The development of new and improved methods should be able to use, without prejudice but with case-by-case assessment, any and all methods possible, including genetic technologies.
  2. Sustainable agriculture and forestry should be promoted. In Finland, new, large enough and interconnected natural reserves should be established. The proposals for forest and swampland protection should be executed in full, and “multi use areas” where industrial forestry is forbidden need to be established around the country. This is necessary to ensure the ecological connections of the species, and to ensure the genetic diversity. In addition, particularly vulnerable ecosystems such as fells and rapids must be protected.

3. Fresh water and marine ecosystems

  1. Even though the increase of atmospheric carbon dioxide content threatens world’s oceans with acidification, at this moment pollution, trash, land-based nutrient overflows and overfishing are the greatest threats facing the world’s marine ecosystems. Particularly to maintain ocean environments, the nutrient overflows must be reduced, fishing quotas reduced, and too efficient methods of fishing must be disallowed. In vulnerable Arctic areas in particular, human activity should be reduced to absolute minimum. Plans for oil and gas exploration in the Arctic are in direct conflict with efforts to promote decarbonization and the sustainability of marine environment.
  2. In Finland, the Baltic Sea remains one of the most acute marine protection problems. Even though Finland cannot solve the problem on its own, it has to develop its practices so that nutrient overflows to the Baltic can be reduced to a minimum. The funds reserved for the purpose should be used efficiently, however, and using them to stop foreign emissions should remain a possibility if this provides better value for the money.

4. Natural resources

  1. The increase in world population and their standards of living, combined with decreased availability of natural resources, is causing pressures to appropriate even larger areas for human use and to use even more destructive methods for extracting the resources. To slow down and to stop this trend, it is of utmost importance to improve material use efficiency, or the welfare produced per unit of material used. Circular economy i.e. the more careful use of waste streams should be promoted forcefully.
  2. Mining and other natural resource extraction will, however, be a part of society in the future. Extractive industries must be based on principles of sustainability and equity that account for the interests of local population, future generations, and the nature. Even though mining and other raw material extraction will probably never become truly “green” business, utmost efforts should be put towards reducing their environmental impacts. Environmental damage per unit of material produced should be an important yardstick for regulation.
  3. Whenever possible, extractive industries should be based in countries that can and will regulate and supervise them properly, and where the preconditions for minimally damaging extraction can be met. At the moment, Finland does not fulfil the regulatory criteria, but improvements to natural resource legislation and increasing the authority of environmental protection agencies could make Finland a forerunner in responsible mining and other extraction.

5. Community structure

  1. Dense habitation is one of the ways through which the largest possible part of the Earth can be left free of human daily influence. Therefore, we promote urbanization and policies that increase population density in cities and communities.
  2. The livability of cities should be promoted and increased even as they grow. Important means to that end include ensuring ease of movement, livability of the environment, and access to services.
  3. Improving the usability and reach of mass transport and bicycling (including the use of light electric vehicles) are essential features of sustainable urban development.
  4. Even though private car ownership in rural areas remains a necessity, urban areas should not, as a rule, be developed to require car ownership. The negative effects of widespread car use, such as roadspace needs and decrease in air quality, must be acknowledged. In the future, solutions such as electrification of transport and shared, self-driving cars can possibly reduce the negative effects of wheeled transport.

2. Air pollution

  1. Millions die every year and many others are sickened due to poor air quality. The problem is most acute in countries where modern energy access — for instance electricity — is not widespread, and e.g. biomass is burned locally.
  2. The use of coal or biomass in more centralized power plants causes harmful pollution as well, but with the exception of carbon dioxide, they are even now feasible to remove to a large extent at the plant. Therefore, although it should be avoided if better alternatives are available, even coal-based electricity can be an improvement in many developing countries.
  3. Coal remains a cheap method for electrification, but overall carbon dioxide emissions need to be lowered. Therefore, the remaining “emission budget” would be fair to allocate mostly for the use of developing countries. This means even more stringent efforts from developed countries to reduce their reliance on fossil fuels.
  4. The electrification of energy sector (transport included) should be increased, as it reduces the need for burning coal or biomass locally.
  5. At the same time, the share of biomass and coal burning in electricity and heat generation should be reduced whenever possible.

7. Chemicals and harmful substances

  1. Human activity spreads potentially harmful chemicals and other substances in the environment. The effects of these substances should be assessed based on the best available scientific evidence.
  2. To the extent possible, the spread of harmful substances in the environment and in the food chain should be reduced. However, it should be noted that the effects are generally dependent on exposure, and in many cases not using the substances also has its effects. As an example, the use of preservatives to avoid food spoilage is generally justified.

8. Green economy

  1. Environmental protection should not be subordinated to economic benefits. The well-being of the natural environment should be a value in itself, and it shouldn’t be valued in financial terms. The danger of this economic approach to environmental protection is that irreplaceable natural values can be destroyed simply because we cannot properly measure their value, and/or because hidden assumptions result to some other activity being valued temporarily higher.
  2. However, we must acknowledge that true sustainability implies economic sustainability as well. Economic well-being makes it possible in the first place to leave resources unutilized. Therefore, we also have to be prepared to make choices regarding which natural values we want to prioritize.
  3. In emission reductions and sustainable development, regional and global policies and regulation are the key. Voluntary corporate social responsibility is not enough to ensure sustainable development.
  4. Taxation should emphasize taxing unwanted and harmful activities. In carbon taxation, the Fee-and-Dividend model proposed by James Hansen should be examined. In this model, fossil fuels are taxed when they first change owners or when they enter a trade area. Carbon leakage would be plugged with carbon tolls for products, whose “leakage” would otherwise seem likely. Paid carbon taxes would be returned in full and equally to all citizens.
  5. Since one all-embracing solution to environmental regulation is not likely to happen in the near future, a palette of policies must be used to promote more sustainable solutions, ease their political acceptability and to punish environmentally destructive alternatives. Political guidance should be predictable yet ambitious enough so that sudden changes in either direction become unnecessary.
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Why I am an Ecomodernist

“Ecomodernism is an environmental movement that seeks to defend and enhance the environment’s well-being while simultaneously increasing possibilities for human prosperity. For ecomodernists, both the vitality and diversity of natural world and the existence and progress of humanity are fundamental values.”

Thus begins the Charter of the Ecomodernist Society of Finland. I was one of its founding members and currently serve as its treasurer. In the few months since our inception in late June, our membership has increased slowly but surely, and our Facebook pages host lively discussion on environmental topics.

But why did we feel the need to found a new environmental movement? Why did we feel we couldn’t work within existing organizations and movements?

First of all, I must say that there are probably as many reasons as there are people identifying themselves as ecomodernists. At our first public workshop in Helsinki on 4th September 2015, the 18 participants represented almost the entire Finnish political spectrum from members of right-liberal Coalition Party to ardent left-wingers (which is closer to my personal political preference). Similarly, our backgrounds and opinions were highly varied, and several topics generated heated debate.

What was common to all, however, was a sense of urgency about the need for increased environmental protection and disappointment in the existing environmental movements. A fair few had been involved in various environmental organizations; many others (myself included) stated they had never joined any, because they couldn’t in good conscience toe the line prescribed by the majority in these movements. There were plenty of reasons, but it is fair to say that the two most important reasons were the existing environmentalist’s unflinching opposition to nuclear power and genetic engineering. In all of the discussions I’ve had about the subject so far, it’s apparent that many have been exhilarated to finally find an environmental movement they could agree with: as Esteban Rossi wrote in a thoughtful piece on the Ecomodernist website, ecomodernism could very well be environmentalism for everyone.

Most Finnish ecomodernists haven't been active in any environmental movement before. (Based on Facebook poll)

Most Finnish ecomodernists haven’t been active in any environmental movement before. (Based on Facebook poll)

From this it might be easy to conclude that ecomodernism, or at least its Finnish chapter, is simply an environmental movement that supports nuclear power and genetic engineering. This is a simplification: our Charter specifically states that we do not seek either to support or to oppose any potential solution (a somewhat problematic term I will return to later on) but to evaluate each on a case by case basis. Nevertheless, I would argue that there are deeper differences than just lists of “good” or “bad” solutions between ecomodernism — or how I understand ecomodernism — and traditional environmental movement.

Ecomodernism is “all of the above” approach to environmentalism

In particular, the Ecomodernist Manifesto has gathered considerable amount of criticism from established environmentalists. Much of the criticism seems to center on the assumption that ecomodernists believe that advanced technologies and market mechanisms will provide a “technofix” to society’s ills, environmental problems included. As a result, ecomodernists have been dubbed as techno-optimists, “cornucopians,” neoliberalists, and freemarketeers.

Some of this critique is well-founded. For example, the Manifesto is oddly one-sided in some parts (where is wind power, for example?), and it does seem to downplay the need for and potential of social changes in decreasing our environmental impact. Furthermore, some critics such as Chris Smaje have rightly pointed out that “modernization” is not without its drawbacks, that it too creates winners and losers, and can do so at an unprecedented speed and scale. Hence considerations of equality are of great importance. I also admit that many of those interested in ecomodernism, particularly those hailing from science and engineering backgrounds (probably a significant share of total), are prone to downplaying or even totally ignoring the social and inequality aspects of our environmental problems; this is a problem I hope to be able to ease in the future.

Who is techno-optimist, actually?

Nevertheless, I can say with quite a bit of confidence that we are not techno-optimists. Not, at least, among environmentalists. Very strong belief (as far as I’m able to gauge these things) among Finnish ecomodernists is that our environmental problems are so pressing that we are likely to need and at least must give a fair shake for every option we can have. Contrast this with the traditional environmental movements, who have for years argued that climate change — quite possibly one of, if not the most dangerous and difficult environmental challenge ever faced by the human species — is not only possible but even easy and profitable to “solve” with nothing more than renewable energy and energy efficiency; that the only thing keeping us from solving the problem is lack of “political will” to do so.

I have argued for years that such optimism is most likely unfounded and have co-written a book about the subject. (If the following examples seem to center on nuclear energy, therein lies the reason: energy is the field I’m most familiar with.) In fact, it is precisely this selective techno-optimism of existing organizations that drove me to help found the Ecomodernist Society of Finland. And the Charter of our Society states in no uncertain terms:

“The solutions to the problems we now face may take many forms, from societal change and improved regulation to technological advances, and they need to be considered based on their merits and without prior prejudices.”

As Matthew Nisbet already pointed out in his response to one critique of ecomodernism,

“Who is more of a techno-optimist: Greens who argue that solar, wind, and efficiency are all the technologies we need to address the problem, or ecomodernists who argue that other energy sources are required as part of our arsenal?”

To reiterate: I do not believe ecomodernism can be fairly equated with techno-optimism or “cornucopianism,” although there are people who identify themselves as ecomodernists and hold views I, for example, would criticize as overtly optimistic. But on the whole, almost every ecomodernist I’ve talked with so far has believed that we need an “all of the above” approach to our environmental problems.

Messy problems are likely to require messy solutions

Equally important to me and several others, at least, is that the solutions be judged on a case by case basis rather than taking a firm stance for or against some or other potential solution: what is a good solution in some place and some time may not be good in another, and vice versa. Furthermore, while such notions have not yet been put to paper, in our internal discussions everyone present has strongly agreed that ecomodernists need to be able to reassess their positions periodically: one of the proposals is to mandate a regular review of proposed policies in light of new evidence. To us, changing one’s opinion based on factual arguments is not a sign or weakness; rather, it is a sign of an open mind.

It is this embracing of a variety of potential solutions with explicit attempts at overcoming deeply held prejudices and keeping an open mind that, in my mind, is one of the things that distinguishes ecomodernism from established environmentalism. And now we come to the part I promised: what do we mean by “solutions?”

(As an aside, one could argue that the talk about “problems” and “solutions” smacks of technocratic engineering mindset, and one would not be completely wrong. There is an apparent tendency to simplify what may be more realistically be called “predicaments” to simple “problems” with equally simple “solutions.” However, ecomodernists are far from the only ones doing so, as is apparent from just about any environmentalist discourse. That said, “problem” and “solution” are still useful and understandable terms, so those are what we shall use until something better comes along. Could “remedy” be such a term? But I digress.)

As our Charter spells out, the “solutions” we may support are not based on technology and market mechanisms alone. Far from it: we list societal change as the first example, regulation as second (there goes the claim we’re some sort of free market fundamentalists), and technological advances only last. When that specific section was debated, our founding members agreed unanimously with the wording; and it should be emphasized that the list was only intended to illustrate some examples.

We can therefore in good conscience answer to critiques put forward by George Monbiot and Chris Smaje: the two argue that the conception of “high intensity” agriculture the Ecomodernist Manifesto promotes is flawed, and that small-scale, labor-intensive agriculture may in fact enable more efficient land use. Fine: whenever this is indeed the case (and we should keep in mind that the planet is big, and it may not be the case everywhere), and other impacts being reasonably equal, then the Ecomodernist Society of Finland at least will support small-scale agriculture! Ditto for, say, degrowth: insofar as the popularity of degrowth movement helps us to reduce our environmental impacts (and I believe it and other “simplicity” movements do have an important role to play), it is worth supporting — another issue agreed on by our founding members and generally supported by Finnish ecomodernists.

In my opinion, a striking difference in discussions with ecomodernists, compared to discussions I’ve had over the years with members of traditional environmental movements, is the openness to the sheer variety of potential solutions. Most of the people describing themselves as “ecomodernists” have been very open to all sorts of potential solutions, whereas the traditional environmental movement has, in the past, even resorted to statistical fraud (documented, among other places, in our book) to avoid even discussing some of the options. Further difference lies in the trust placed in favored solutions: as a rule, ecomodernists tend to be in favor of “all of the above” strategies and acknowledge that it’s unlikely any single solution or approach will be enough. In contrast, it is easy to find examples of self-described environmentalists who argue that the “only way” to solve our environmental problems is by limiting consumption (perhaps by force if necessary), or through renewable energy, or via increasing the “wisdom” of people sufficiently.

Furthermore, it seems that to these people it is not always enough to see their own proposed solution to “win;” for many, success seems to require that other proposed alternatives lose. In less virulent but nevertheless troubling manner, similar dismissive thinking against any but the personally favored solution seems to infect the thoughts of even the most intelligent traditional environmentalists: I would be a rich man today had I received a ten-euro note every time a smart environmentalist argues against building any nuclear power (for example) on the grounds that it alone may not be able to save the environment.

Can traditional environmentalism change?

And this brings me to the another reason to be ecomodernist: the traditional environmental movement has failed, and we probably do not have time to wait for it to change. Despite years, nay, decades of otherwise commendable effort on their part, climate change is even larger problem, and there are few reasons to believe humankind will collectively enlighten enough to voluntarily adapt their lifestyle to the limits of our current techno-environmental-social system in time to prevent horrendous degradation of our natural environment. Despite all the pronouncements of the urgency of the climate problem, the traditional environmental movements have again joined forces to demand that nuclear power (again, an example with which I’m most familiar) must not be even considered even as one of the tools to use against climate change. Instead, to this and other environmental problems the prescription is just more of the same remedies these organizations have so far prescribed.

In this way lies madness — and not only that, but high probability of losing what we have termed “climate gamble.

It is conceivable that traditional environmental movements change and eventually come to accept that the solutions to messy problems are likely to be messy as well. But how long does that take? Those who have studied organization theory, for example, are aware of the concept of inertia: large, entrenched organizations are prone to being so entrenched in their ways that any change is difficult, if not impossible.

I would argue that this all too common tendency is exacerbated in environmental organizations, as they are perhaps the most ripe environments for groupthink that I can think of: people with differing opinions rarely even join these largely volunteer-based organizations, and advancement is most likely difficult unless one shares the “party line” to the letter. I have personally heard from more than one employee of Finnish environmental groups, for example, that they privately believe their organization’s energy policy stances are outdated; but they are afraid to voice their opinion as jobs in that line of work are not that easy to come by.

Of course, there is the danger that ecomodernism will stagnate to a state of dogmatism; but at least we’re aware of the danger. I hold no illusions that ecomodernism will solve all the world’s problems, not even the environmental ones. And I hold no ill will towards traditional environmental organizations: they have done sterling work in raising awareness about many environmental issues, and without their efforts we would definitely be in a worse jam than we are now. In fact, I have constantly argued for cooperation, not scorn: I hope that people having differing opinions would be able to ally at least for the duration against common enemies, so to speak. Nevertheless, every now and then it is time for something different, something new: and it is my hope that ecomodernism could be an invigorating and useful challenge to the status quo of environmental debate that’s frankly still largely dominated by thinking straight from the 1970s and 1980s.

Ecomodernism still has some rough edges and unanswered issues: I would hazard a guess that such has been the case with many now established and polished movements even years after their formation. And I’m sincerely grateful to all the thoughtful critics, those named here and others, who have pointed out problems and in some cases even suggested solutions. As for my part, I can promise that the day may come when the Ecomodernist Society of Finland refuses to reconsider its opinions based on sound scientific evidence and logic, but that day shall come to pass only over my dead body as long as I have anything to say about it.

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Launching our COP21 crowdfunding campaign

J. M. Korhonen:

This is what we’ve been up to lately. Stay tuned for more content and information, and if you can, please help however you can!

Originally posted on Climate Gamble:

NewcoveringogoWe are happy to announce our greatest endeavour ever!

We have been gathering steam, making new contacts, planning and preparing for months.

Now we are launching our most ambitious crowd-funding campaign ever. We aim to deliver thousands of our book to participants in the COP21 climate negotiations, held in Paris in December this year!

We know! It’s an AWESOME idea! :) See the campaign here!


From what we have learned, there are some big gaps in the knowledge of the negotiators on several issues regarding mitigating climate change. These include:

  • The science on the realities of the needed decarbonization efforts; several percent each year for decades to come in most western nations.
  • The consensus on the best, and the most likely, speed with which we could build renewable energy production and increase efficiency, and if this can be matched with the needed rate of decarbonization with any…

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